Perché il papa dovrebbe affrontare un processo:
http://www.guardian.co.uk/commentisfree/belief/2010/apr/13/pope-prosecution-dawkinsEstratto:
The church is hiding behind a seemingly endless stream of excuses for having failed in its legal and moral obligation to report serious crimes to the appropriate civil authorities. But it was Cardinal Ratzinger's official responsibility to determine the church's response to allegations of child sex abuse, and his letter in the Kiesle case makes the real motivation devastatingly explicit. Here are his actual words, translated from the Latin in the AP report:
"This court, although it regards the arguments presented in favour of removal in this case to be of grave significance, nevertheless deems it necessary to consider the good of the universal church together with that of the petitioner, and it is also unable to make light of the detriment that granting the dispensation can provoke with the community of Christ's faithful, particularly regarding the young age of the petitioner."
"The young age of the petitioner" refers to Kiesle, then aged 38, not the age of any of the boys he tied up and raped (11 and 13). It is completely clear that, together with a nod to the welfare of the "young" priest, Ratzinger's primary concern, and the reason he refused to unfrock Kiesle (who went on to re-offend) was "the good of the universal church".
This pattern of putting church PR over and above the welfare of the children in its care (and what an understatement that is) is repeated over and over again in the cover-ups that are now coming to light, all over the world. And Ratzinger himself expressed it with damning clarity in this smoking gun letter.
In this case he was refusing the strong request of the local bishop that Kiesle should be unfrocked. Vatican standing orders were to refer such cases not to the civil authorities but to the church itself. The current campaign to call the church to account can take credit for the fact that this standing order has just changed, as of Monday 12 April 2010. Better late than never, as Galileo might have remarked in 1979, when the Vatican finally got around to a posthumous pardon.
Suppose the British secretary of state for schools received, from a local education authority, a reliable report of a teacher tying up his pupils and raping them. Imagine that, instead of turning the matter over to the police, he had simply moved the offender from school to school, where he repeatedly raped other children. That would be bad enough. But now suppose that he justified his decision in terms such as these:
"Although I regard the arguments in favour of prosecution, presented by the local education authority, as of grave significance, I nevertheless deem it necessary to consider the good of the government and the party, together with that of the offending teacher. And I am also unable to make light of the detriment that prosecuting the offender can provoke among voters, particularly regarding the young age of the offender."
The analogy breaks down, only in that we aren't talking about a single offending priest, but many thousands, all over the world.